Sunday, April 23, 2006

Western Philosophers and Indigenous Sorcerers

Sorcerers are persons of knowledge rather than persons of reason. As such, they are a step ahead of Western intellectuals who assume that reality--which is often equated with truth--is knowable through reason. A sorcerer claims that all that is knowable through reason is our thought processes, but that it is only by understanding our total being, at its most sophisticated and intricate level, that can we eventually erase the boundaries with which reason defines reality.

Sorcerers cultivate the totality of their being. That is, sorcerers don't necessarily make a distinction between our rational and our intuitive sides. They use both to reach the realm of awareness they call silent knowledge, which lies beyond language, beyond thought. For one to silence one's rational side, one first has to understand his or her thought process at its most sophisticated and intricate level.

Philosophy, beginning with classical Greek thought, provided the best way to illuminating this thought process. Whether we are scholars or laypersons, we are nonetheless members and inheritors of our Western intellectual tradition. And that means that regardless of our level of education and sophistication, we are captives of that intellectual tradition and the way it interprets what reality is. Only superficially are we willing to accept that what we call reality is a culturally determined construct. And what we need is to accept at the deepest level possible is that culture is the product of a long, cooperative, highly selective, highly developed, and, last but not least, highly coercive process that culminates in an agreement that shields us from other possibilties.

Sorcerers actively strive to unmask the fact that reality is dictated and upheld by reason; that ideas and thoughts stemming from reason become regimes of knowledge that ordain how we see and act in the world; and that incredible pressure is put on all of us to make certain ideologies acceptable to ourselves. Sorcerers are interested in perceiving the world in ways outside of what is culturally determined. What is culturally determined is that our personal experiences, plus a shared social agreement on what our senses are capable of perceiving, dictate what we perceive. Anything out of this sensorially agreed-upon perceptual realm is automatically encapsulated and disregarded by the rational mind. In this manner, the frail blanket of human assumptions is never damaged.

Sorcerers teach that perception takes place in a place outside the sensorial realm. Sorcerers know that something more vast exists than what we have agreed upon our senses can perceive. Perception takes place at a point outside the body, outside the senses, they say. But it isn't enough for one merely to believe this premise. It is not simply a matter of reading or hearing about it from someone else. In order for one to embody it, one has to experience it. Sorcerers actively strive, all their lives, to break that frail blanket of human assumptions. However, sorcerers don't plunge into the darkness blindly. They are prepared. They know that whenever they leap into the unknown, they need to have a well-developed rational side. Only then with they be able to explain and make sense of whatever they might bring forth from their journeys into the unknown.

One isn't to understand sorcery through reading the works of philosophers. Rather, one is to see that both philosophy and sorcery are highly sophisticated forms of abstract knowledge. Both for sorcerer and philosopher, the truth of our Being-in-the-world does not remain unthought. A sorcerer, however, goes a step further. He acts upon his findings, which are already, by definition, outside our culturally accepted possibilities. Philosphers are intellectual sorcerers. However, their probings and their pursuits always remain mental endeavors.

Philosophers cannot act upon the world they understand and explain so well except in the culturally agreed-upon manner. Philosophers add to an already existing body of knowledge. They interpret and reinterpret existing philosophical texts. New thoughts and ideas resulting from this intense studying don't change them, except perhaps in a psychological sense. They might become kinder, more understanding people--or, perhaps, the opposite. However, nothing of what they do philosophically will change their sensorial perception of the world, for philosophers work from within the social order. They uphold the social order even if intellectually they don't agree with it. Philosophers are sorcerers manqué.

Sorcerers also build upon an existing body of knowledge. However, they don't build upon this knowledge by accepting what has already been established and proven by other sorcerers. Sorcerers have to prove to themselves anew that that which already stands as accepted does indeed exist, does indeed yield to perceiving. To accomplish this monumental task, sorcerers need an extraordinary amount of energy, which they obtain by detaching themselves from the social order without retreating from the world. Sorcerers break the agreement that has defined reality, without breaking up in the process themselves. ______________________________________________________________________
Excerpted and paraphrased from "BEING-IN-DREAMING: An initiation into the Sorcerer's World" by Florinda Donner. HarperCollins Publishers, 1991.

Sunday, April 16, 2006

Christianity

It's time for an Easter Sunday sermon about the worldwide religion that celebrates it.

Some Indigenous American religions have incorporated some Christian beliefs and symbolism into them. A prime example is the U.S.-based, peyote-centered Native American Church. Some of their chants include lyrics about Jesus, whom they regard as a great saint. In a nutshell, the founders of the Native American Church had to flavor mescalito with some Jesus seasoning to legitimize the religion more for legal tolerance of the use of peyote by the anti-halucionogenic plant Demopublican government.

Many Mesoamerican/Latin American indigenous peoples have also incorporated a certain amount of Roman Catholicism into their indigenous religions as a means of avoiding being persecuted as total heritics by the Christocentric mestizo governments and societies they are dominated by. In Mexico, the Virgin de Guadalupe, who was first spotted by the Indian peasant Juan Diego (pictured with her near the end of this post) is revered more than Jesus by Mexican Roman Catholics. Many Mexican Indian traditionalists actually regard la Virgin as the mother Aztec goddess Tonantzín or another tribal equivalent in disguise. Her name was just changed to María and she was dressed in Middle Eastern garb as to avoid being totally forbidden by the Church heirarchy, particularly since she is otherwise portrayed as having a brown indigenous complexion. Ironically, the basilica in Mexico City where the oldest and most famous portrait of la Virgin is on display was built on top of an ancient Aztec temple dedicated to Tonantzín. Somehow the artist was able to paint the reflection of people in the pupils of her eyes, which can only be seen with a strong magnifying glass or microscope.

To this day, even the late Pope John Paul II is revered by many Mexican Roman Catholics more than Jesus, putting el papa in second place in popularity. The poor carpenter from Bethlehem whose character this whole religion was founded upon still places third in overall Mexican Roman Catholic popularity.

Millions of people, indigenous and non-indigenous, get a lot of genuine peace of mind out of the teachings and rituals of the various Christian sects. Others are brainwashed slaves to them out of a superstitious fear that if they don't believe in their church's dogma or at least go through the motions of remaining faithful members of their particular cult, they will subsequently suffer some sort of spiritual rejection in the afterlife. I use the word "cult" is this context because a cult is a religious or spiritual sect that claims to hold a monopoly on spiritual truths and the spiritual portal to a divine afterlife.

The European conquest of the Indigenous American peoples primarily consisted of government soldiers, and also "Christian soldiers" known as missionaries. They worked hand-in-hand in the coercive cultural genocide and assimilationist campaigns towards America's indigenous peoples. Today there are more Christianized Indians than there are indigenous religion traditionalists.

We minority of heathens who choose not to make an ancient Middle Eastern-rooted religion exported to America by Europeans as our spiritual and moral role model, look upon most Christians as not being true Christians, but Biblicans, being that the vast majority of Christian individuals and sects continue to pick and choose ancient customs and moral codes out of the Old and New Testaments to observe and judge others by. They ignore the teaching of Jesus in the New Testament, which says that he came to fulfill the Law of Moses (Old Testament laws) for those who believe in him as the Messiah and do their best to follow his example. He was never quoted as saying that everyone should continue abiding by all rules and traditions in the Torah, nor does it say anywhere in the New Testament that all of the opinions and attitudes expressed by it's authors were that of Jesus. Of course fundamentalist Biblicans believe that everything written in the Bible is the word of the "one and only true god" known by the names of Yaweh and Jehovah, or just plain "God" for short, and that those human mortals who wrote those words down for God were essentially his spiritual dictationists. Indigenous American traditioanlists look upon such religious fundamentalists as being spiritually constipated.

Most Indigenous American traditionalists regard the character of Jesus as nothing more than a Middle Eastern version of a Hindu guru. Guruhood existed in ancient Hindustan (India) long before it came into fashion in the Middle East. Some Indigenous American traditionalists are agnostic towards the existence of Jesus, while others, including some shamans, claim to commune with his spirit along with other great beings. However, they don't necessarily believe that he was the god Yaweh/Jehovah who was conceived by a human female virgin who became impregnated by a divine ghost in order to procreate his human messianic personage known as Yeshua. The belief in avatars (gods who incarnate as humans), immaculate conceptions, and virgin births did not originate with Christianity. Early Middle Eastern and European converts to Christianity incorporated those concepts from their "pagan" beliefs into their practice of Christianity.

"Having faith in Christ for salvatation" was borrowed from ancient yogic Hinduism's, "Taking refuge in the guru for the removal of karmic debt." Indigenous shamans around the world are even known to do this by temporaily taking on the ills of their patients in order to relieve the patient of his or her maladies whether they be physical, mental, or spiritual, and then transferring those maladies into oblivion. An example of unconditional love.

"Christ" from the Greek "kristos" originated with the Hindi/Sanskrit term "krishna," as in the Hindu deity Lord Krishna--the christened or divine anointed one.

The bottom line is, Indigenous American traditionalists reject the Christianist concepts of original sin and divine salvation, and do not believe that any foreign, non-Indigenous American religion is superior to any peaceful, non-sacrificial Indigenous American religion. To believe otherwise is the same as believing that the white race and European cultures are superior to the Indigenous American race and it's cultures. There were ancient times when Indigenous American civilizations flourished while peoples in other parts of the world were still grunting around in caves.

Further examples of how many Christian beliefs and practices were borrowed from other and much older traditions are available via this link:

Further recommended reading:


The core of Taoist religion and philosophy has very much in common with many Indigenous American religions and their philosophies, including my own: